Dr. Karim Rastegar was born in 1947 in Shiraz, Iran, into a moderately religious family. From an early age he was drawn to the Qurʾān, spending his secondary school years in deep study of the text and its meaning — a formation that would shape the entire arc of his intellectual life.
As a medical student at Pahlavi University in the mid-1960s, Dr. Rastegar became convinced that meaningful social reform required a rigorous understanding of the laws governing human society. This conviction drew him into political activism and, for a decade, into membership in an Islamic revolutionary organization. It was during years of political struggle, imprisonment, and solitary confinement that his understanding of Islam underwent a fundamental transformation.
Confronting the limitations of Marxist theory — which dominated the ideological landscape of the Iranian left — and finding that the prevailing interpretations of Islam offered no adequate scientific framework for understanding society or nature, he turned instead to the Qurʾān itself.
In solitary confinement, with a copy of the Qurʾān as his only companion, Dr. Rastegar began reading the text differently — not as devotional literature, but as a book that contained, in its own distinctive language, a coherent description of the physical and social world.
— From his biographyHe emerged from that experience with a research program that would occupy the rest of his life. After completing his medical degree, Dr. Rastegar pursued postgraduate training in psychiatry, then traveled to the United Kingdom to undertake doctoral research in neuroscience at University College London, graduating with a Ph.D. in 1990. His research focused on the neurophysiological basis of the soul — a question he had carried from the Qurʾān into the laboratory. Working with experimental models of hippocampal function and memory, he developed an empirical framework for understanding how the brain and the soul, as the Qurʾān describes them, relate to one another. His thesis was awarded one of UCL's prizes for best research of the year.
Returning to Iran, Dr. Rastegar joined the faculty of Shiraz University of Medical Sciences, where he served as Associate Professor of Neurophysiology and Head of the Department of Physiology from 2001 to 2009. He continued clinical practice as a consultant psychiatrist for over two decades, while simultaneously pursuing the larger scholarly project that had begun in that prison cell decades earlier. He retired from the university in 2020.
The result of that lifelong inquiry is the Qurʾānology series — twenty volumes covering cosmology, physics, earth sciences, the origin and evolution of life, neuroscience, psychology, social theory, and theology. All volumes are complete in Persian. English translations are being prepared under the auspices of the Quranic Sciences Institute. The first volume, Fundamentals of Qurʾānology, was submitted to Brill Publishing in April 2026.
Dr. Rastegar's work does not seek to harmonize the Qurʾān with science, nor to subordinate scientific findings to religious authority. His argument is more precise: that the Qurʾān encodes empirical truths in a form designed to be understood progressively as human knowledge advances — and that reading it carefully, in light of what we now know, reveals a coherent and scientifically serious account of the world.
| Vol. | Discipline | Title & Description | Status |
|---|---|---|---|
| Vol. 1 | Qurʾān Studies | Fundamentals of Qurʾānology A Methodological Approach to Meaning, Miracle, and the Epistemology of Guidance in the Qurʾān |
Submitted · Brill Publishing, April 2026 |
| Vol. 2 | Human Sciences | A Treatise on the Soul A Scientific Inquiry into the Existence of the Soul and Its Implications for Human Agency and Accountability |
English Translation Complete · 2022 |
| Vol. 3 | Earth Sciences | The Seven Heavens A Qurʾānic examination of the structure of the universe and its relationship to modern cosmology |
English First Draft Complete · 2025 |
| Vol. 4 | Science & Religion | The Relationship Between Science and Religion An examination of the epistemological and methodological relationship between Qurʾānic revelation and scientific inquiry |
Translation Forthcoming |
| Vols. 5–6 | Physics & Cosmology | Qurʾān and the Physical World (The Book of the Seat), Vols. 1–2 An exploration of Qurʾānic descriptions of the physical universe in light of modern physics |
Translation Forthcoming |
| Vol. 7 | Earth Sciences | The Formation and Evolution of the Solar System: A Qurʾānic View A Qurʾānic account of the formation and evolution of our planetary system examined alongside current scientific understanding |
Translation Forthcoming |
| Vols. 8–9 | Life Sciences | The Origin of Life · Life and Its Evolution: A Qurʾānic View Two volumes examining the Qurʾānic account of the emergence and evolution of life, including the symbol of the Sidratul Muntahā |
Translation Forthcoming |
| Vols. 10–12 | Social Sciences | Islam and Society: A Preface · Islam and Society · Islamic Ideology Three volumes on the Qurʾānic framework for understanding human society, governance, and ideology |
Translation Forthcoming |
| Vols. 13–20 | Human Sciences · Theology · Eschatology | The Structure and Function of the Brain · Psychology: A Qurʾānic View · Theism · Signs and Miracles · Parallel Universes · The Other World · The Resurrection Day · Faith in the Hereafter Eight volumes spanning neuroscience, psychology, theology, and eschatology — completing the Qurʾānology series |
Translation Forthcoming |